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| 005 | 20241022142751.0 | ||
| 020 | _a8120334779 (paperback) | ||
| 020 | _a9788120334779 (paperback) | ||
| 082 | _a658.404 | ||
| 100 | _aRichman, Larry | ||
| 245 | 0 | 0 | _aproject management step-by-step / |
| 260 |
_aNew Delhi : _bPHI Learning, _c2610. |
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| 300 | _axi,292 p.; (R 8.a SH 01) | ||
| 490 | 1 | _a author. | |
| 942 | _cBK | ||
| 999 |
_c19900 _d19900 |
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